A council is entitled to have their decisions be considered righteous decisions if they meet a certain standard, and hence have it called the “inspiration” of the council, implying that it is truly from God. They are also entitled to receive revelation from God in addition to inspiration. We see this all over the Doctrine and Covenants. If the LDS Church is calling inspiration revelation, let’s let them concede the point for the sake of argument.
But, in addition to this, the revelations say: “The decisions of these quorums, or either of them, are to be made in all righteousness, in holiness, and lowliness of heart, meekness and long-suffering, and in faith, and virtue, and knowledge, temperance, patience, godliness, brotherly kindness and charity; Because the promise is, if these things abound in them they shall not be unfruitful in the knowledge of the Lord. And in case that any decision of these quorums is made in unrighteousness, it may be brought before a general assembly of the several quorums, which constitute the spiritual authorities of the church; otherwise there can be no appeal from their decision” (D&C 107:30-32).
The use of “a general assembly of the several quorums” doesn’t seem to be talking about General Authorities in these verses, but any gathering of the LDS Church’s priesthood and quorums from the general church membership. It is the members’ right to test the decisions of any quorum for the criteria listed in the above revelation, which means that past consensus on what was righteous, virtuous, etc. is already in the scriptures and provides another litmus test for present decisions to be weighed against. The definitions of those criteria ought to be understood on their own and by how the scriptures define them as well, so decisions can be weighed properly. It is a long list, and even if a decision qualifies in some criteria, the absence of any of the other criteria makes it a worthless decision. The revelation says “all righteousness”, not just part of those requirements.
If the membership doesn’t use its right to veto decisions, there is no appeal, and they have to live with the consequences of unrighteous judgment, and the council thus deciding would be denied being “fruitful in the knowledge of the Lord”.
Joseph Smith had this to say about councils and what made them effective in ancient days…a strict standard by any stretch of the imagination:
[On 12 February 1834 Joseph taught the following about ancient councils:]
“In ancient days councils were conducted with such strict propriety, that no one was allowed to whisper, be weary, leave the room, or get uneasy in the least, until the voice of the Lord, by revelation, or the voice of the council by the Spirit, was obtained, which has not been observed in this Church to the present time. It was understood in ancient days, that if one man could stay in council, another could; and if the president could spend his time, the members could also; but in our councils, generally, one will be uneasy, another asleep; one praying, another not; one’s mind on the business of the council, and another thinking on something else. Our acts are recorded, and at a future day they will be laid before us, and if we should fail to judge right and injure our fellow-beings, they may there, perhaps, condemn us; there they are of great consequence, and to me the consequence appears to be of force, beyond anything which I am able to express. Ask yourselves, brethren, how much you have exercised yourselves in prayer since you heard of this council; and if you are now prepared to sit in council upon the soul of your brother.” (History of the Church, 2:25-26)
Remember, the truth impressed on the Seer Joseph Smith was: “Our acts are recorded, and at a future day they will be laid before us, and if we should fail to judge right and injure our fellow-beings, they may there, perhaps, condemn us; there they are of great consequence, and to me the consequence appears to be of force, beyond anything which I am able to express.”